Identify · Ancient Egypt
Egyptian Ushabti: How to Identify Them and Spot the Fakes
Ushabti (also written shabti or shawabti) are the small funerary figures placed in Egyptian tombs to do work on the owner's behalf in the afterlife. They were made in large numbers over many centuries, which is why they appear so often for sale. They are also among the most faked Egyptian objects, and Egypt is one of the highest-risk source countries for undocumented material.
This guide explains what ushabti are, how they changed over time, the materials and inscriptions you will see, the physical signs of fakes, and the paperwork you should insist on.
What an ushabti is
An ushabti is a small figure, usually shown wrapped like a mummy with hands crossed on the chest, often holding agricultural tools. The idea was that if the dead person was called to do labour in the afterlife, the figure would answer and do it instead. Many carry a version of the "shabti spell", Chapter 6 of the Book of the Dead, or at least the owner's name and titles.
Ushabti appear from the Middle Kingdom and continue into the Ptolemaic period. Over that time the number placed in a burial grew a great deal: later burials could include hundreds of figures, sometimes with "overseer" figures to manage groups of "workers". That mass production is why so many survive, and why so many reproductions can hide among them.
How ushabti changed over time
Dates below are deliberately broad. Use them to orient yourself, then check specialist references.
| Period (broad) | Typical features | Market notes |
|---|---|---|
| Middle Kingdom | Fewer figures per burial; stone, wood and early faience; simple mummiform | Rarely offered; extra scrutiny needed |
| New Kingdom | Finer modelling; varied materials including painted wood, stone and polychrome faience; tools and baskets shown; longer inscriptions | High-quality examples are heavily copied |
| Third Intermediate Period | Small, often crude mould-made figures in blue faience, sometimes with black painted details; "worker" and kilted "overseer" types | Common on the market; the classic beginner ushabti |
| Late Period | Mould-made faience, often pale green or blue-green; back pillar, plinth (base), divine beard; incised inscriptions in columns or bands | Very common type; also the most common fake template |
| Ptolemaic | Continues Late Period style, often smaller and less carefully finished | Frequently mixed with Late Period in listings |
Materials and what they look like
Faience
Egyptian faience is not tin-glazed pottery. It is a body of crushed quartz with small amounts of lime and alkali, which forms its own glaze layer during firing. Genuine faience often shows:
- a granular, sugary body where the surface is chipped;
- a thin glaze that can be uneven, pooled or worn on high points;
- colour ranging from bright blue to pale green, often faded or patchy.
Modern reproductions are frequently ordinary fired clay with a thick, glassy glaze, or a cast resin or plaster figure painted blue-green. A chip that reveals smooth red or white clay, or uniform resin, is a strong warning sign.
Wood, stone and terracotta
Wooden ushabti are fragile and susceptible to insect damage and cracking; painted surfaces are easily restored or invented. Stone examples (limestone, serpentine, alabaster and others) are rarer and often finer. Terracotta figures may be painted. All three are faked; all three need examination by a specialist before any significant purchase.
Reading the inscription in general terms
You do not need to read hieroglyphs fluently to ask good questions. A few general points:
- Is there a name? Many ushabti name their owner, often with titles. A specialist can sometimes connect a name to a known burial, which matters a great deal for provenance.
- Does the text make sense? Fakers often copy signs without understanding them, producing jumbled or meaningless sequences, or the same few signs repeated. An Egyptologist can usually tell quickly.
- Is it incised or painted? Late Period faience ushabti usually have incised text. Painted text on faience is more typical of some earlier and Third Intermediate Period examples. A mismatch between style and text method is worth asking about.
- Does the wear match? Text that is crisp and deep while the rest of the figure is worn suggests recutting or modern carving.
A beginner-friendly Egyptian grammar or sign list makes these conversations much easier: browse hieroglyph primers on Amazon.
Fake and reproduction red flags
| Red flag | Why it matters |
|---|---|
| Glassy, thick, even glaze | Modern ceramic glazes look very different from faience |
| Red or white clay showing at chips | Suggests a pottery reproduction rather than faience |
| Light weight, warm to the touch, mould seams | Possible resin or plaster cast |
| Brown "tomb dirt" packed evenly in every recess | Common artificial ageing technique |
| Hieroglyphs that look like decoration | Copied without understanding; often nonsense |
| Many near-identical figures offered from one seller | Could be a production run of copies, or a looted group. Either is a problem. |
| Bought "in Egypt" as a souvenir | Tourist copies are made in large numbers; genuine material cannot lawfully be sold to tourists for export |
Study photographs across many listings to train your eye, then compare against museum online collections: Late Period faience ushabti on eBay and Third Intermediate Period ushabti on eBay. Treat these as study material, not endorsements.
Scarabs share many of the same problems. Our post on the scarab with no history walks through the same documentation logic for another small, heavily faked Egyptian object.
Provenance and the law
Egypt is one of the most legally sensitive source countries in the antiquities world.
- Egyptian law has treated antiquities as state property and prohibited their private export for decades, under a national antiquities law dating from the 1980s and earlier legislation before it.
- The United States and Egypt have a bilateral agreement under the Convention on Cultural Property Implementation Act. It restricts import of designated categories of Egyptian archaeological material unless there is an export permit or documentation showing the object left Egypt before the restriction took effect.
- Egyptian antiquities have also been the subject of high-profile seizures and repatriations from dealers, auction houses and museums. Paperwork that looked adequate to a buyer has not always survived scrutiny.
What to ask for:
- A written ownership history with names, places and dates, backed by documents.
- Evidence of when and how the object left Egypt, with export documentation where applicable.
- Evidence of lawful import into your country.
- Any old labels, photographs or catalogue entries, and confirmation they really match this figure. Our guides on what one old label can prove and matching an object to an old auction catalogue help here.
- A written warranty of title and authenticity.
If these cannot be produced, walk away. There is no responsible workaround.
When a replica is the better buy
If what you want is the look of an ushabti on a shelf, a clearly labelled museum reproduction gives you that without legal risk or the chance of funding looting. Keep the label and receipt with it so it is never mistaken for an antiquity later. See When a Museum Replica Is the Smart Buy.
How to research value without guessing
We do not quote values. The factors are consistent: period and quality of modelling, material, legibility and content of the inscription, whether the owner can be identified, condition, and documented provenance above all. Research completed sales with comparable documentation, and read auction archives that publish provenance in full: sold ushabti listings on eBay.
FAQ
What is the difference between a shabti, a shawabti and an ushabti?
They are different names for the same kind of funerary figure, used in different periods and by different scholars. Ushabti is the form most often used on the market.
Are ushabti rare?
Many were made, especially in later periods, so they are not rare as a category. That is also why they are faked so often. Good, well-documented examples with identifiable owners are a different matter.
Can I bring an ushabti back from Egypt?
Genuine antiquities cannot lawfully be exported from Egypt by private buyers. Items sold to tourists are reproductions. Keep the receipt and label so a souvenir is never mistaken for an antiquity.
How do I know if the glaze is genuine faience?
Genuine faience has a granular quartz body with a thin, self-formed glaze, often uneven or worn. A thick glassy glaze over smooth clay suggests a modern ceramic. Only a specialist examination can settle it for a significant purchase.
The short version
Material, text, then paperwork
Identify the material, place the style in its broad period, and get the inscription looked at. Then ask the hardest questions about where the figure has been since it left Egypt. A beautiful ushabti with no history is a risk you do not need to take.
For most collectors, a modest, documented Late Period or Third Intermediate Period figure, or an honest replica, is the right starting point. Learn from listings that publish collection history, and keep every document you receive.